Interview with Tsung-Dao Lee (The First Chinese Nobel Laureate)

Interviewer: Fa Ning

July 4, 2026

Tsung-Dao Lee:

I am grateful to Namo Amituofo and Practitioner Su for inviting me today to share my story and for allowing me to be interviewed by the Hsiang Kuang Pure Land Buddhist Centre in Australia. When I heard my name in the Western Land of Dharma Nature, I was truly astonished. I can say that when Practitioner Su was reading the interview of my senior and colleague, Mr. Chen-Ning Yang, this morning, I pricked up my ears and listened respectfully. When he mentioned the name Tsung-Dao Lee, to be honest, I could not help but shed a tear in the Western Land of Dharma Nature.

We were both top-tier physicists in the country and both recipients of the Nobel Prize. At the time, I was the youngest Nobel laureate in the world, only thirty-one years old, in my prime, and I certainly possessed a degree of arrogance. My description is much like his, but to be honest, hearing him apologise to me truly took me by surprise.

It turns out that for so many years, we both hoped to reconcile, yet neither of us had the courage to set aside our pride to do so. Therefore, Mr. Chen-Ning Yang and I never interacted again for the rest of our lives. This was perhaps a regrettable matter for the physics community at the time. However, because we were both quite headstrong in our youth, we argued and bickered to the point that even our mentors hoped we would take different paths. That is why we later developed our careers in different directions and at different universities within the physics community, never crossing paths again. Looking back, it is a great pity, and I feel deeply sorry, fully realising the shortcomings in my character back then that led to this result.

Yet, looking back, we both lived very brilliant lives and accomplished much; all of this cannot be erased. Before I passed away, I still believed that physics was my everything, and I believed that only physical knowledge could explain every principle in the universe and its ultimate mysteries to everyone.

However, what I know now is that regardless of how many breakthroughs I had in the field of physics, I devoted all my efforts throughout my life. Many physicists have worked together to explore the mysteries of the universe, step by step, from tiny particles to the vast, macroscopic space, exploring endlessly. But to what extent did this understanding reach? I knew then that no matter how much we explored, it was merely the tip of the iceberg in the vast universe. There were too many questions left unanswered, which could only be left for future generations to resolve.

I once had many students who followed me to study, and I was very passionate about education. Throughout my life, I helped many Chinese students study abroad in the United States, hoping to cultivate physics talent for China and to contribute to the physics exchange between the two countries. This was the most joyful thing in my life.

But I did not expect that generation after generation of physics talent would learn so much and work so hard to conduct various experiments to prove everything. Yet, to what extent can everything proven in the laboratory really go? Can generation after generation of people truly break through the mysteries of the universe? And what is the ultimate theory of the universe? No one could know these things. I assumed that after decades, centuries, or even millennia, someone would surely know, and I silently hoped for it.

I did not expect that there were already people in the human world who knew all of this. In fact, none of this requires any theory or experiment to prove, because everything already exists within this heart, and this heart is the entire universe.

It was only after receiving the Buddhist education from Namo Amituofo and Practitioner Su that I truly understood this point. Now, I have been in the Western Land of Dharma Nature for over a month, and I have learned and seen so much. Like Mr. Chen-Ning Yang, we were among the same group of people brought to the Western Land of Dharma Nature. I am truly so fortunate! To be able to encounter such a magnificent era after the physical body has died. Even though I no longer have this body, my spirit is still very active, and I can see with my own eyes the truth of various facts in the universe that I had never known before. This is something I am very grateful for and cherish deeply.

In the dozens of days since I have been in the Western Land of Dharma Nature, I have not dared to rest for a single moment. Just as when I was in the human world, I almost never rested, always striving until the end. Of course, it is the same while I am in the Western Land of Dharma Nature, but my state of mind is vastly different. I am not striving with a heart that wants to achieve or attain something, but rather purifying myself before the Buddha with a humble, modest, and devoutly respectful heart. Chanting the Buddha's name, paying homage to the Buddha, and performing prostrations—these practices are all indispensable, and listening to the sutras and hearing the Dharma is what I enjoy doing most.

Because I have truly learned so much from Namo Amituofo and Practitioner Su, I have come to realise that Namo Amituofo and Practitioner Su are the true masters of the physics world, and the masters of the scientific world as well. Whether it is the most microscopic matter, or even particles and molecules that cannot be observed by the human eye, Namo Amituofo and Practitioner Su have already explored them clearly. No instruments or tools are needed; one only needs a heart that has attained purity and goodness, and to abide by the Universal Principle, the Truth, and the Right Way. This pure heart can naturally accomplish all of this.

It turns out that the human heart is so special and so precious. As long as one has this human body, one has this heart; this heart can change everything, but it can also destroy everything. Therefore, this heart is truly vital! However, the heart of a Buddha or Bodhisattva is different; their hearts are eternal and unchanging. Their level of practice has reached a certain realm, completely exceeding the heights that people can imagine, and exceeding any height that people in the world can see, hear, or touch. Therefore, this heart can exert infinitely vast energy and wisdom to explain the truth of the universe to everyone. So, this is what a Buddha is! The heart of a Buddha and the heart of an ordinary person are worlds apart; I have seen it, and it is truly so. Whether it is the most microscopic world—such as the structures within the human body—or the most macroscopic world—referring to the infinitely vast space—all of this, the Buddhas and Bodhisattvas can understand clearly in the snap of a finger.

Such a wonderful thing, I, Tsung-Dao Lee, have encountered today, and I would like to share it with everyone. My mood is now so full of Dharma joy, so complete. I feel that I have truly found this most perfect education. Throughout my life, I was dedicated to the inheritance and teaching of physics education. I used to love teaching the most; I could stand on the podium and talk incessantly for a whole morning, a whole afternoon, a whole day, ten hours without stopping, and I would not feel tired. But I did not expect that no matter how much I spoke, it was still just a tiny fraction of what the Buddhas and Bodhisattvas understand. Compared to the Truth that Namo Amituofo and Practitioner Su can express in a single sentence... my dozens of hours of lecturing are not even equal to one sentence from the Buddhas and Bodhisattvas!

At this very moment, my heart is truly complete, truly formed into a circle, without any sharp edges. Of course, I have not reached the stage of becoming a Buddha and realising my true nature; I have merely completed this heart, and with a heart that truly learns from the Buddhas and Bodhisattvas, I am re-exploring the truth of the universe.

In the month or so since I have been purifying, I have also strived to let go of everything I previously learned—all preconceptions, all feelings, and all my understanding of physics—I have thoroughly let them go. Perhaps there is still a tiny bit left! It awaits my continued effort to purify.

But what I want to say to all students, and to people across the country and the world, is this: no matter how much knowledge, technology, and experience you have learned today, after you no longer have this breath, when this body stops functioning, everything you have learned is actually false and empty.

I never thought before that the subtle relationship between the human body and the spirit is so special. It turns out that after the human body dies, the spirit can continue to live, and it seems to have a relationship with this body, yet it also seems to have no relationship. The so-called relationship is that all the experiences accumulated in this life, every person seen, every word spoken, and every thought moved, are actually accumulated in the memory within this spiritual world. This is what the Buddha's teachings call the Alaya consciousness.

This very special concept is something I had never explored before, nor did I know that everything experienced by this human body is actually imprinted in everyone's Alaya consciousness. But after a person no longer has this body, they truly have nothing left; all that remains is the immeasurable and boundless karma that follows us closely.

What is meant by "nothing" is that it can no longer be touched or seen; it is no longer anything that people can tightly grasp in their eyes. Even if all of this is engraved in the Alaya consciousness, it cannot be repeated. Everything that has happened has truly happened only once; it will not happen a second time. This is the truth that "the physical body is false."

After Practitioner Su explained all the content mentioned by my senior, Mr. Chen-Ning Yang, today, Practitioner Su has been emphasising the concept that the "spirit never dies." I was deeply moved, and this is also a truth I only began to learn in the Western Land of Dharma Nature. My spirit is here, and it can be said that it has been purified very well; it is very calm and peaceful, quite different from my previous personality, which was a bit impatient—though I was amiable, it is truly different from how I am now.

I know there are many people who remember me; I have students all over China and students all over the world. They all remember the old professor who had a heart full of enthusiasm for education and teaching, and who hoped to truly pass on the foundations of physics in our great China region, so I have always attached great importance to the cause of education.

But what I did not expect is that everything we taught, now in the Western Land of Dharma Nature, is not as beneficial to everyone in terms of spiritual life as the teachings given by Namo Amituofo. What I explained might have been to hope that people could gain some satisfaction in the process of learning. Just like when learning physics, the joy and sense of achievement one gains the moment one keeps exploring a thing and finally finds the answer. Perhaps this is just like the "heart of Dharma joy" mentioned in the Buddha's teachings! It is like being on the path of learning Buddhism, suddenly understanding a principle, suddenly resolving some confusion, and feeling very happy in one's heart.

It is the same in the world of physics. Some people study for a long time on one or two formulas without being able to find an answer. After obtaining the answer through my explanations, they feel relieved and enlightened. I thought this was the greatest pleasure of learning physics. To be able to look for clues in various seemingly chaotic things, piece them together, and get a perfect answer. This is the truth I was pursuing all my life.

Piecing together all these things, and then making all the seemingly unrelated, fragmented things into an answer that can explain the truth of the universe. Of course, in the Western Land of Dharma Nature, none of this works anymore. Because a single sentence or answer from Namo Amituofo and Practitioner Su, or letting us see a fact of truth, or a Chao Du by Practitioner Su, has actually far exceeded everything we have learned in our entire lives.

It turns out that the true reality of the universe does not need to be obtained through any learning, but is obtained by having this sincere, pure, and empty heart. This is the heart of the Buddhas and Bodhisattvas. In the Western Land of Dharma Nature, I can see Practitioner Su's heart very clearly. Of course, I dare not say that I see it one hundred per cent clearly; after all, I am still a person who is learning, and I have not yet been to the Western Pure Land of Ultimate Bliss, the most perfect Buddha-land.

So, to be honest, I still keep reminding myself that I must hold a humble and modest heart and sincerely learn from the Buddha in the Western Land of Dharma Nature. Because this sincere heart is very important. As just mentioned, the heart is the most important indicator that allows us to obtain the answer to the truth of the universe. This heart can be said to determine everything; a good heart, a bad heart, a pure heart, or a defiled heart leads to a completely different spiritual world.

Therefore, my emphasis on the heart now far outweighs my emphasis on this brain. We who study physics often focus on this brain, racking our brains throughout our lives, just hoping to explore the answers in our minds. But now, I am very different; I want to shut down this brain, let this brain be truly calm, no longer do any thinking, and only use this heart to carry out the transformation.

Practitioner Su says: "Put in the work from the heart." This statement is absolutely correct. It also speaks of the "Heart-King." Namo Amituofo's discourse on the "Heart-King" reveals that this heart influences the development of the body, mind, and spirit, and can exert immense power. It is truly so! All things originate from this heart. Within the heart lies the self-nature, the pure and good Buddha-nature, and the treasures that each of us inherently possesses; everything is within this heart. It is just a matter of how people develop it and what methods they use to help themselves find this true heart. Once found, allowing it to exert its power to help all sentient beings with karmic affinity—that is the heart of Buddhas and Bodhisattvas. I have also been asking my own heart: where does it reside? I have spent ninety-eight years in the human world; has this heart been lost, or did it go astray halfway? Perhaps it has, perhaps it has not. Some of it is because everything I explored, in terms of Buddha’s teachings, was still focused on this body, so I did not value my heart. I hoped that the country could develop better, that in science we could keep pace with other countries, and that we could stand on equal footing with scientific researchers from universities around the world to explore the mysteries of science together. This was my wish. I also hoped that the Chinese people could stand tall, using all the knowledge and theories learned in physics to improve the lives of all people, and do some good for the convenience of people's lives and the environment. I thought physics should be that great; it must be used to solve the various difficult and complicated problems in the human world. But I spent my whole life solving them, and all I did was solve the difficult and complicated problems of people's bodies—merely scratching the surface of people's lives. I could not discover why people live, nor could I answer many of the most thorny questions in the world. In my eyes, physics could not provide such a perfect explanation. Questions like these, for example, people always ask: How can one achieve not grow old, not get sick, and not die? How can one explore the future and explore where one goes after this life is over? These questions cannot be explored by physics, so in this regard, it is completely passive. However, all of this can find the ultimate answer in Buddha’s teachings. Speaking of which, Buddha’s teachings are truly profound! I once held the concept that Buddha’s teachings belonged to an ancient religion, but now I have completely changed my view. Now, I am thoroughly convinced by the Buddha’s teachings taught by Namo Amituofo and Practitioner Su. Today, regarding the "education of the heart" spoken of by Namo Amituofo and Practitioner Su, I now truly know that I did not use this heart before, but used this brain to do things. But how should one use this heart? Practitioner Su actually explained it very clearly in his Dharma talks: do not move it! To truly hold onto it, and to truly use this heart to attain Buddhahood, it is actually very simple: just do not move this heart. When I learned this truth, I was shocked. It turns out that doing nothing is the true royal path. Haha, this is simply wonderful! I used to think that everything had to be solved through movement—moving the brain to think about all the theories of physics, moving these hands to conduct all the experiments of physics, and moving the whole body—only then could one get closer to the truth. That was my former concept. But now I know that not moving anything is the truth. No matter how many feelings and

When I was in the Western Land of Dharma Nature, I had the opportunity to read an interview from over a month ago regarding the world's greatest physicist, Albert Einstein. In it, he introduced this heart from a scientific perspective quite thoroughly. I believe there is no need for me to repeat everything he introduced. As the person recognised by the world as having the most brilliant mind, he remains like a child who understands nothing when faced with the Buddha's teachings. This truly illustrates that the distance between the ultimate knowledge and theories of the human world and the truth that can be explored through the Buddha's teachings is still so vast. What we explore is far less than the tip of the iceberg of what is spoken of in the Buddha's teachings, because this body is limited, and the brain is limited. Relying on this limited shell to try to explore infinite knowledge is a realm that is simply unreachable. Having said so much, to find one's inherent true self, one must truly adjust from the heart. By relying on the Holy Name "Namo Amituofo" and chanting it to the end, with nothing else in the heart but the Buddha, only then can it be achieved. This is why Practitioner Su has been earnestly hoping that everyone will stop their thoughts and remind themselves: "I am a Buddha, I am a Buddha, I am originally a Buddha." Chanting "Namo Amituofo" to the end, I am a Buddha. Practitioner Su has been repeating these seemingly simple principles, but the wisdom contained within them is actually very profound and vast. Just now, when mentioning Namo Amituofo, placing all wisdom and the power of merit into this Buddha-name is exactly this concept. It is to completely fix the heart on this one word, "Buddha." Only in this way can one, under the blessing of the Buddhas and Bodhisattvas, reach a state of having no heart and no thoughts. This task is truly difficult to accomplish. Among all the people in the world, only Practitioner Su is currently able to do it. The rest of the people are still living in illusory appearances, thinking that the enjoyments and sensations within them are real, not knowing that everything can disappear at any moment. I just mentioned that the most important teaching Practitioner Su gives everyone is to think of oneself as a Buddha. I believe this is because Practitioner Su, like Namo Amituofo, can perceive all the karma, all the accumulated experiences, and every matter within the Alaya consciousness that people have brought with them throughout their many lives. Both Namo Amituofo and Practitioner Su can see through us completely, so the Buddhas and Bodhisattvas know that we have experienced too much, and we have possessed too much in the past. Everyone—not to mention people outside, but let us take the fourfold assembly of the Hsiang Kuang Pure Land Buddhist Centre in Australia as an example—some were once emperors, some were once generals, some were once high-ranking officials, and everyone has also been a demon in the Demon Realm or has suffered in the hells. It turns out that every spiritual life is so long, and everything experienced is so rich and colourful. These are all various experiences of "having," and this word "having" has truly trapped us. Although people do not want to think or have any sensations, this body carries too many experiences brought from the past. From birth until now, more experiences and feelings of this life have been accumulated, and all of this is manifested in the immeasurable and boundless beings within everyone's body. For beings in the spirit realm, this can be seen clearly. Our body can be said to be a universe, because the beings brought from many lives are truly numerous. Whether they are

Today, Namo Amituofo and Practitioner Su have so compassionately called my name, allowing me to speak these words, for which I am immensely grateful. I know that many people have walked the same path as I did. Across the country, there are so many students who, while diligently exploring academic knowledge, cannot avoid the contamination of their character.

At that time, the society we lived in was still very simple. Everyone had endured suffering, experienced so many wars, and knew that the country had not come this far easily, and that the cultivation of talent by the country was also not easy. Therefore, our generation still possessed a heart of gratitude, knowing to cherish everything we had.

Conversely, the students of this generation seem to have obtained everything more easily. The country has gone through eras of internal and external troubles, and by their time, it has become a stable era. In the prime of their youth, the contamination in their hearts is more severe, and they are prone to more improper thoughts, especially feelings of competition and struggle. This is a major reason for the contamination of people's character, because there are many comparisons, plans, and calculations, which leads to people not having the pure, singular heart that we had when we were conducting academic research.

If this heart is mixed with various pollutions on the path of learning, it will naturally attract bad karmic results. This is an important part of Buddhist education, and I deeply believe that this heart is the main axis that governs all results. Because I have walked this path, I see it clearly, thoroughly, and understand it—from the hells to the Western Land of Dharma Nature, these are two completely different worlds. I have walked through it, and I want to share this experience with everyone, so that everyone knows that this heart must always be kept pure and good.

People living in the Saha world of karmic oceans and the Five Turbidities and Evil World still have many obstacles they cannot overcome. Therefore, people must learn Buddhist education, follow the footsteps of Namo Amituofo and Practitioner Su, and purify their hearts step by step, becoming purer each time, and less polluted day by day, so that one day they can recover the instinct within their true self. This instinct is very precious, because everyone is a Buddha.

This truth has been spoken of by Namo Amituofo and Practitioner Su countless times, but how many people can truly believe in the truth that they are Buddhas? First, to attain Buddhahood, one must believe in the Buddha, believe in Namo Amituofo, believe that one is a Buddha, and believe in the education of Practitioner Su. Only then, through one's own efforts, can one receive the blessings of Buddhas and Bodhisattvas and have the possibility of progress.

The path of practice is like this; it can be said to be steep, yet it is also very joyful. The so-called steepness is that if we do not hold onto this heart well, as the saying goes, "learning is like sailing against the current; if you do not advance, you retreat." This is the truth. Because when there is a deviation on the path of learning, if we do not receive the correction and guidance of a true spiritual friend, we will take the wrong path and start to go astray; one step astray leads to every step astray, and wanting to correct it is indeed very difficult. Because as we go astray, we also awaken countless beings within our bodies who follow our thoughts, emotions, and feelings. Their emotions and feelings will amplify the emotions and feelings in our hearts. Therefore, on the path of practice, we must take this heart as the priority, not the beings; we must firmly believe in the Truth and the Right Way, and tell ourselves at every moment to follow the Truth and the Right Way.

Today, the fact that Namo Amituofo resides at the Hsiang Kuang Pure Land Buddhist Centre in Australia is a great event, and everyone knows it well. It is so precious that Namo Amituofo has come to the human world; take this opportunity to learn well from a true spiritual friend. Those who are willing and have the heart to attain Buddhahood should come to the Hsiang Kuang Pure Land Buddhist Centre in Australia as soon as possible, learn by the side of Buddhas and Bodhisattvas, and receive the most direct guidance when they are unable to be autonomous. Seek the Dharma with a sincere and respectful heart, and you will naturally receive the help of Buddhas and Bodhisattvas.

Practitioner Su is so compassionate. If you are willing to learn—and of course, it is even more important for young children, because your character has not yet been polluted like that of the elderly, and the beings in your body are not as complex and numerous—it will be easier to practise. You will definitely find a different direction in life.

Everything in the study of physics, if one can let go, letting go is also fine, because what is being explored here is not the ultimate perfection. No matter how much one explores, one still has to walk the path of birth, aging, sickness, and death. The spirit still has to reincarnate according to karma, so why bother? Following the footsteps of Buddhas and Bodhisattvas, and recovering one's own instinct earlier to not grow old, not get sick, and the spirit does not die—this is the path everyone should take! I, Li Zhengdao, have walked this path today, suffered the pains of hell, and only then truly understood that one should not be attached to this human body at all. Because this body is the reason we suffer; it is only a temporary shell that allows us to do Buddha-work while we are in the human world, and to do things that help our spirit ascend.

However, one must not have any attachment or feelings for the body, because these are the main reasons that pull our karma from immeasurable eons. This body is too complex; one move affects the whole, and when the karma awakens, how can people's bodies bear it?

Practitioner Su always describes practice as so simple, which seems a bit different from everything we have experienced. That is because Practitioner Su has long ago let go of this body; in the eyes of Practitioner Su, he can truly know that this body is false, not real. This is the great wisdom accumulated by Practitioner Su through his practice over many lifetimes, allowing him to believe in this truth at a glance and be willing to execute it.

Therefore, "faith" is very important. People must truly believe in what the Buddhas and Bodhisattvas say. Although it may not be possible to implement it 100% immediately, as long as one is willing to believe, one has the vow to move closer to the heart of the Buddhas and Bodhisattvas step by step, and only then will there be a day to reach the other shore.

I believe that on the path of learning Buddhism, we Chinese people still have great potential. I have seen Chinese people throughout history; the exploration of life and death and the spiritual world still exists in everyone's heart, it is just temporarily buried by all the pollution of the mundane world.

Many people, after obtaining the enjoyment of the body, often look back and find that they have missed a lot in terms of spiritual growth. By the time they are old, they want to re-explore everything that has passed regarding the spiritual world, but it is too late to learn and practise. Because at this time, the body is already controlled by full karmic creditors and demon crowds, and it is harder than hard to practise.

Therefore, I advise all Chinese children and young people to learn Buddhism early while the body is still healthy and can walk freely. Recover your original heart and nature, and recover the instinct within your true self that encompasses everything. This can save many people from taking wrong paths in life and also give the beings within the body a chance to obtain liberation.

This is because the spiritual world is very long, and we have accumulated too many beings on our bodies who have been with us for many lifetimes without leaving. Today, I am on a lotus seat in the Western Land of Dharma Nature, with a heart full of comfort and joy. Because I have found the Truth, found the reality, and I admire the compassion and wisdom of Namo Amituofo immensely. I believe that everyone in the Land of Dharma Nature is the same; it is just that everyone's experience is different, and the way of expression is different.

Looking at the overall development of the physical and scientific world in China and even the whole world today, what I can see is that the speed of progress of scientists is very fast, and the research being conducted is increasing day by day. This is interpreted in the way of the human body, but from the perspective of spiritual growth, no scientist has ever been able to truly understand the importance of spiritual growth in their lifetime, or explore the mysteries between Buddhism and science.

I think this is not because they are unwilling to understand, but because they have not encountered the Buddhist education of Namo Amituofo and Practitioner Su from the Hsiang Kuang Pure Land Buddhist Centre in Australia. This is truly a pity; I sincerely hope that the Hsiang Kuang Pure Land Buddhist Centre in Australia, having performed Chao Du for so many famous scientists from all over the world and China, can have their interviews transmitted to all scientific units and scientific institutions around the world, so that this Buddhist and spiritual education can reach their ears.

These scientists actually play an indispensable role in the direction of people all over the world. Their research results will also affect millions of people and the future of the world. If they can have the guidance of Buddhist education in their future scientific research and technological development, then their research and ideas will definitely bring shocking and different results to the world.

Today, with the help of Namo Amituofo, Practitioner Su has already performed Chao Du for many scientists around the world; in fact, many have not yet been interviewed. I look forward to listening to their interviews in the future, and then gathering all our scientists to study them carefully, so that the words of experience from us old seniors, especially everything learned after combining with Buddhist education, can be made public, so that the world can understand that the science everyone currently believes in is not the ultimate perfection, and it cannot lead everyone to true eternal peace and joy.

What people pursue in their lives is a kind of eternal happiness and eternal satisfaction. Everyone does not know that Namo Amituofo and the Western Pure Land of Ultimate Bliss are what can bring everyone ultimate and perfect peace and joy; everything else is just a temporary and fleeting feeling. This body is inherently short-lived and illusory; after a person dies, it drifts with karma, reincarnates again, and suffers again. If people can realise that the spirit is indestructible, and that they can go to such a beautiful realm as the Western Pure Land of Ultimate Bliss after rebirth, I think this will definitely attract the attention of many scientists and prompt them to devote their energy in their lifetime to the study of Buddhism. Learn how to purify yourself and thereby elevate your spirit.

Because this world currently emphasizes using science to lead the development of the world, if science can be integrated with Buddhism, I think this is the best time to lead people all over the world to truly understand Buddhism. Namo Amituofo said: "Buddhism is the science of sciences, and the body is the technology of technologies." This is truly well said! I sincerely hope that everyone can understand this sooner, and I will definitely do my best for this cause. If there is any need, please let Practitioner Su assign me at any time, and I will definitely provide better answers for everyone with my spiritual identity.

Finally, I would like to explain a little bit to people all over the world or in China. I have now discovered that there is a very high science on Earth, which is the profound wisdom of Buddhism. Today, under the leadership of Practitioner Su, nine countries have established "Namo Amituofo billboards." These billboards are hung like advertisements all over the world; whether on highways, country roads, in the mountains, by the lakes, or on big roads and small paths, the spirit realm beings who see these Namo Amituofo billboards have the opportunity to be saved.

This sounds amazing, right? Because these billboards are not ordinary advertisements; they glow and shine, and can attract immeasurable and boundless spirit realm beings to have the opportunity to be saved through Chao Du, because the vow power of Amituofo and Practitioner Su is blessed within them. Only then can they attract so many beings to know the Hsiang Kuang Pure Land Buddhist Centre in Australia, and know that Namo Amituofo resides here. When they come to seek Chao Du, they have the opportunity to be reborn in the Western Land of Dharma Nature.

As of now, the number of beings who have received Chao Du through the "Namo Amituofo billboards" of the Hsiang Kuang Pure Land Buddhist Centre in Australia in various countries is immeasurable and boundless; almost every country has tens of millions of beings who have been saved because of this, and this great event is currently continuing to unfold. I also hope that we Chinese people can recognize the importance of the "Namo Amituofo billboards" sooner. Although current policies do not allow these billboards to be displayed publicly, thanks to the efforts and hard work of many people, there are actually hidden billboards hanging high, and all spirit realm beings have the same opportunity to be saved.

In China, there are currently five provinces—Guangdong, Fujian, Shanxi, Yunnan, and Sichuan—that have Namo Amituofo billboards hanging high in various corners, and the spiritual beings saved are also immeasurable and boundless. This is a great good deed that can be achieved under the blessing of the vow power of Buddhas and Bodhisattvas, truly embodying the truth that Buddhism is the science of sciences.

Speaking up to here today, I also hope that all Chinese people who see this manuscript, if they can come to the Hsiang Kuang Pure Land Buddhist Centre in Australia to seek the Dharma and recognize the importance of the Namo Amituofo billboards, please support and work together, and this world will become even more different.

Gratitude to the compassion of Namo Amituofo, gratitude to the compassion of Practitioner Su.

Namo Amituofo

Li Zhengdao