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Teachings from Lay Practitioner Jiang Weinong
The Truth Behind Auspicious Signs: An Interview with Lay Practitioner Zhong Canzeng
A Message from the Western Pure Land: Lay Practitioner Huang Nianzu
Transforming the Mind: An Interview with Lay Practitioner Li Bingnan
The Crucial Choice: To Change or Not to Change
A Lamentation from Lay Practitioner Li Bingnan
Interview with Zhang Cunhao (Father of China's High-Energy Chemical Laser)
Interview with Wu Wenjun (Internationally Renowned Mathematician and Founder of Mechanical Theorem Proving)
The World is an Illusion, Seeking Truth in Vain; Only Practitioner Su Has Found It
Ripples Remaining
Understanding Namo Amituofo and the Forty-eight Great Vows
Shi Faxi, a disciple of the Buddha, humbly requested that Lay Practitioner Jiang Weinong provide a detailed explanation regarding the nature of his illness during his life. The intention was to offer a mirror for other practitioners to reflect upon their own journeys. We are deeply grateful for the of Lay Practitioner Jiang Weinong. .
Lay Practitioner Jiang Weinong offered a gentle smile and began his response. He noted that such a question is indeed profound and insightful. He explained that his illness was not a natural occurrence. It was not a reflection of a lack of effort in his practice, but rather a manifestation of a deeper reality. Practitioners, in their ideal state, should not be burdened by illness. However, as he had previously touched upon, his condition was the result of a vast number of manifesting and interfering with his path toward rebirth in the of Ultimate Bliss.
He revealed that there are many truths within this experience that remain unknown to most, and which few have ever dared to explore. The Hsiang Kuang Pure Land Buddhist Centre is truly unique in its capacity to uncover these hidden layers of existence.
As Practitioner Su has often observed, there are times when one enters different dimensions of space. For Jiang Weinong, this often occurred in the most subtle of moments. He recalled a period in his forties when he suffered a profound sense of loss following the passing of his beloved wife. She was his partner of many years, and her departure left him in deep sorrow. He felt as though he had seen through the vanity of the mundane world, yet, following the wishes of his parents, he eventually remarried. However, this second union was one of name only, lacking true emotional connection. His life felt as though it had fallen into an abyss.
In his dreams, he would frequently encounter his first wife. She remained as beautiful and gentle as he remembered. In these visions, she would reach out to him, and he would embrace her, weeping bitterly, begging her not to leave. This cycle continued for over a year. It was only after this period that the attachment to his departed wife began to fade, allowing him to return to a normal life. Yet, those months of dreaming had cost him a portion of his spirit. He remained trapped in the atmosphere of his past, forever lingering with his wife, even while his physical body remained unaware of the toll this was taking. One could see the lingering depth of his emotions simply by looking into his eyes.
In his later years, Jiang Weinong focused his body, mind, and spirit on the path of the Buddha. He took refuge in the Three Jewels and experienced a sudden to the Truth of the Buddha's teachings. He delved deeply into the Diamond Sutra, finding such that he often forgot to eat or sleep. Since ancient times, few have truly expounded upon the profound mysteries of the Diamond Sutra. He made a vow to complete a comprehensive set of notes on his study of the Diamond Sutra, determined to explore its magnificence in detail.
At that time, though he had years of experience in reciting the Diamond Sutra, he was still a beginner in his understanding. He began participating in various Buddhist activities and accepted invitations to share his insights. Only after studying with great masters for some time did he feel confident enough to expound upon the . He shared his thoughts with a spirit of humility. Although he had been in contact with the Diamond Sutra for nearly forty years, he realised that his depth was still insufficient. Through constant exchange with the public, he gained further insights into the Dharma. He then spent a year in seclusion, refining his lecture notes. These days were incredibly fulfilling, yet he failed to notice how illness was quietly creeping into his life.
Looking back now, he clearly sees the cause: it was attachment. Even though he had achieved some success in his study of the Diamond Sutra, he carried his own behavioural patterns into his daily life, his practice, and his participation in Buddhist affairs. He was attached to his work, often neglecting his physical health. When inspiration struck, he would work for days without sleep, sometimes even without drinking water, driven by a stubborn insistence on completing his tasks. His perfectionism regarding his lecture notes, which he insisted on proofreading repeatedly, further eroded his physical well-being.
Especially when his energy was depleted, memories of the past would resurface. During these moments, his body was being invaded, yet he remained unaware. He only knew that his body felt weak. During the rainy season, the dampness and the gloomy weather naturally attracted more sentient beings. Combined with his own physical weakness, this often led to of impatience. Although he possessed great awareness and would stop these thoughts immediately, the subtle connection had already been made. He would seek medical treatment, rest, and recuperate, but he rarely performed the necessary to help the sentient beings attached to him. Because he did not see this dimension, he remained ignorant of it.
He often felt a chill in his body, which became more pronounced as he aged. Now, he understands that this was also due to the presence of these beings. His attachments were not inherently evil, nor were they low-level habits; they were simply attachments. His interests were largely related to the study of the Buddha's teachings and the exploration of the sutras. He felt immense Dharma joy from these pursuits, but he never calculated how many spirits with similar habits existed in the void, all connected to him by karmic affinity. His passion in this life was surely a reflection of deep Dharma affinity from many lifetimes past.
The of his life was the result of actions taken throughout many lifetimes. Even with diligent practice in this life, karmic illness can still manifest if one does not release the subtle attachments that remain. Practice can lead to easy success, but if one cannot see these subtle layers within oneself, the path becomes difficult. He shared these reflections with the hope that they would benefit others. Practice is truly magnificent; everyone should practise, rediscover their true nature, and find meaning in their lives. Only then can one truly become the master of one's own destiny. Namo Amituofo.
Indeed, a true practitioner should not be plagued by illness; it should be a source of eternal radiance, possessing the power to maintain one's vitality and youthfulness.
Many have asked why a practitioner who displayed auspicious signs during chanting still fell into the hells. Lay Practitioner Zhong Canzeng, father of Venerable Ding Hong, shares his personal testimony on the reality of karmic debt and the saving grace of Namo Amituofo.
Lay Practitioner Huang Nianzu speaks from the Western Pure Land, offering profound insights on the mission of Practitioner Su, the presence of Namo Amituofo at the Hsiang Kuang Pure Land Buddhist Centre, and a heartfelt call for practitioners to seize this rare opportunity for Awakening.
In this profound interview, Lay Practitioner Li Bingnan explores the deep connection between our mental state, the laws of karma, and the path to true healing. By understanding the role of karmic creditors and the compassionate guidance of Namo Amituofo, we can learn to transform our minds and find liberation from suffering.
In this profound dialogue, Lay Practitioner Li Bingnan explores the vital necessity of repentance and the courage required to change one's ways. He addresses the heartbreaking reality of those who refuse to listen to guidance, the cycle of karmic retribution, and the urgent call for practitioners to act with compassion to save suffering beings.
A candid reflection from the spirit of Elizabeth Taylor, who shares her journey from the blinding lights of Hollywood to the serene, transformative teachings of the Buddha in the Western Land of Ultimate Bliss.
Michael Jackson shares his journey from the pressures of global fame to the peace of the Western Pure Land, revealing the truth behind his life and his ultimate deliverance.
Helen Keller, the renowned deaf-blind philanthropist, shares her journey from the darkness of the ghost realm to the light of the Western Pure Land of Ultimate Bliss, guided by the compassion of Namo Amituofo and Practitioner Su.
Albert Einstein, once considered the most brilliant mind in human history, reflects on his life, the nature of 'science' versus the Truth of the Dharma, and his existence in the Western Pure Land.
Ronald Reagan, the 40th President of the United States, reflects on his life, his political career, and his profound journey from the depths of hell to the Western Land of Ultimate Bliss through the compassion of Namo Amituofo and Practitioner Su.
This is a record of an interview with Kim Il Sung, the founder and former leader of North Korea, who sought deliverance 32 years ago. He now resides in the Western Land of Ultimate Bliss.
Hsiang Kuang Pure Land Buddhist Centre
Contributed to Pure Land Buddhism knowledge library