Suffering is Resolved by the Heart

The Roots of Suffering Within

Where does suffering originate? It arises from the heart and the body. It is not something that comes from the outside; rather, it is generated from within. It stems from our thoughts, our contemplations, our perceptions of self and others, and our constant cycle of discriminations and attachments. Because we do not see the truth, we allow these internal states to manifest as external suffering.

The Heart’s Path to Liberation

Since suffering arises from the heart, it must be resolved by the heart. There is no other way to achieve true liberation. You must engage in diligent practice and put in the work with a sincere heart. You must regulate your heart and your thoughts. Do not dwell on idle thoughts, do not engage in discriminations, and do not hold onto attachments. These are all one entity; there is no distinction between self and others. When you let go of these, you return to your original nature.

The Vital Encounter with the Buddha

The Buddha’s teachings are to be sought within your own heart. If you seek the Dharma outside of your heart, you will find no true Dharma. Consider the stages of life and the critical importance of encountering the Buddha:

• If you are born and do not encounter the Buddha, you will surely be reincarnated in your next life.
• If you grow old and do not encounter the Buddha, you will eventually face death and be reincarnated.
• If you fall ill and do not encounter the Buddha, you will suffer in pain and sorrow, and be reincarnated.
• If you face death and do not encounter the Buddha, you will certainly not escape being reincarnated.

Returning to the Western Pure Land of Ultimate Bliss

At the Hsiang Kuang Pure Land Buddhist Centre, Namo Amituofo is present before your eyes. You must follow Namo Amituofo to the Western Pure Land of Ultimate Bliss. By chanting the Buddha-name of Amitabha, you will rediscover your original nature. The Buddha-heart and the Buddha-vow are selfless and universal, transcending individual personality. To reach the state of an awakened being—where one is beyond aging, illness, and death—is the true cultivation of a Buddhist practitioner. This is the great cultivation that leads to ultimate liberation. This message was recorded by the Buddha's disciple, Venerable HaiZe.