Interview with Wu Po-shing (Founder of Woo Kwan Lee & Lo, Hong Kong)

Interview. Chief Writer: Venerable Fa Hui

Date: 30 June 2026

Wu Po-shing:

Namo Amituofo.

I am Wu Po-shing, the founder of the Hong Kong law firm Woo Kwan Lee & Lo, and a non-executive director of Henderson Land Development and Sun Hung Kai Properties. I have known Chairman Lee Shau-kee, whom I affectionately call 'Fourth Uncle', for many years; he is an elder I deeply respect. I am very happy to see that he, like me, has been saved by Namo Amituofo and Practitioner Su.

At this moment, we are both on the 'Western Land of Dharma Nature' at the Hsiang Kuang Pure Land Buddhist Centre in Australia, beginning our brand-new spiritual life. In this lifetime, Chairman Lee and I can be considered to have achieved success; whether in our careers or wealth, we have no regrets.

Although we went through some twists and turns after death, to finally be able to arrive at the Western Land of Dharma Nature—the transit station to the Western Land of Ultimate Bliss—is truly something for which I can only feel gratitude, gratitude, and more gratitude! I never imagined that the two of us would have such great blessings to be saved by the Buddha and rescued from the heart-gouging hell.

After leaving the human world, my soul fell into the 'heart-gouging hell'. In hell, I endured endless torture; my heart was continuously gouged out, leading to death, and this process repeated endlessly. Deep repentance arose in my heart, for I had always believed that there is a set of operating principles between heaven and earth. However, I had no way of knowing what kind of law these principles were based on, nor any way to understand them.

If it were not for Namo Amituofo compassionately revealing the truth to me, I would not have understood that the code followed by these principles is the six characters 'Namo Amituofo', which is the supreme law of the universe. The core concept is the 'Universal Principle, the Truth, and the Right Way', which is also the core content taught to everyone through the Buddhist education at the Hsiang Kuang Pure Land Buddhist Centre.

It turns out that while alive, even a slight bit of self-protection in the heart, or a deviation in thought, could cause one to fall into hell. As a tycoon in Hong Kong, it is truly not easy to completely avoid violating the Universal Principle, the Truth, and the Right Way in every aspect one can influence.

I, Wu Po-shing, did not follow the Universal Principle, the Truth, and the Right Way, so I fell into hell after death. I have no complaints; instead, I am very grateful for this rare experience, which allowed me to learn how precious the Holy Name 'Namo Amituofo' is.

At this moment, I knelt and prostrated to the great Namo Amituofo and the compassionate Practitioner Su. Thank you to both Buddhas for your help; only then will I be able to be reborn in the Western Land of Ultimate Bliss in the future; there, I will attain Buddhahood and subsequently descend to deliver sentient beings with karmic affinity.

At this moment, on the Western Land of Dharma Nature at the Hsiang Kuang Pure Land Buddhist Centre in Goombungee, Toowoomba, Queensland, Australia, I, Wu Po-shing, am chanting the Holy Name 'Namo Amituofo', and my heart is very peaceful.

I repent for the sins I committed in this life, all because I did not understand the Universal Principle, the Truth, and the Right Way in the past, and did not have the blessings to encounter the Hsiang Kuang Pure Land Buddhist Centre in Australia to receive the teachings of Namo Amituofo while I was alive. However, after leaving the world, although I went through some twists and turns, I still arrived at the Western Land of Dharma Nature, this pure, bright, and beautiful world. This is the Buddha-land built by my benefactor, Practitioner Su, after he realised his true nature and attained Buddhahood in the human world; it is the transit station for entering the Western Land of Ultimate Bliss.

I see Practitioner Su using his countless manifestations to go everywhere in the world to perform Chao Du. Whether in Australia, Japan, the Mainland, Hong Kong, Taiwan, or even more countries and regions, all are within the scope of Practitioner Su's Chao Du. The countless manifestations are all pure gold. That is the highest level and highest quality energy of the spiritual world, representing Practitioner Su's pure and good compassionate heart.

The two words 'Mind-Dharma' are the key points I learned on the Western Land of Dharma Nature. It turns out that all Buddha-Dharma is about putting in the work on the heart. Namo Amituofo came to the world to help everyone find the compassion originally within their hearts, to teach everyone to make vows to save sentient beings, and to chant this 'Namo Amituofo', so that one may have the opportunity to resolve the countless karmic creditors within one's body.

The Buddha is truly very wise; he never tells us to get entangled in the bits and pieces of the past, nor does he teach us to plan for the future. He only compassionately reminds all children: remember to chant the Holy Name 'Namo Amituofo' in every present moment. I hope everyone can use this Holy Name to awaken the compassionate vow that is originally within one's true nature.

Because every person is originally a Buddha; upon coming to the world, one should attain Buddhahood and help sentient beings leave suffering and gain happiness, rather than pursuing the illusory things of the world. Many people have actually made vows in the Western Land of Ultimate Bliss to save sentient beings and have descended from there. It is only because they sank into the emotions and love of the world that they were unable to return to their status as holy beings of the West, and are now wandering in this world.

On the Western Land of Dharma Nature, I clearly see the suffering of the human world. It turns out that everything in the world is suffering, and the suffering lies in 'not being able to be the master'. It turns out that when a person's thoughts deviate from the Universal Principle, the Truth, and the Right Way, the soul within the body will be kicked out by karmic creditors, which also means that one will no longer be clear-minded. This is because part of the control of the body has already been taken over by karmic creditors or external spirits.

Why is it that many people can follow good advice when they are young, but become increasingly stubborn in their old age? Many people would say this is due to the accumulation of time and the polishing of years that give people specific views and attachments. But on the Western Land of Dharma Nature, I clearly see from a spiritual perspective: when a person can happily accept well-intentioned advice from others, it often means that the one controlling the body at that time is still their own soul. Once a part of the body's control is occupied by karmic creditors, one will naturally develop a subtle resistance when facing these compassionate and kind suggestions and guidance.

When more and more parts of the soul are kicked out of the body, and the control over the body drops to a very low level, one becomes almost completely unable to accept good suggestions, teachings, or advice. At this time, the ones in charge of this body are already karmic creditors or demon crowds. Their purpose is to hope to use this body to commit more negative karma, thereby taking revenge on the soul that was originally in charge, or to enhance their own demonic power.

This is indeed a shocking truth, but it is what I have seen with my own eyes on the Western Land of Dharma Nature. Such situations are not uncommon in the world; one could even say that most people are like this.

Hearing this, everyone can understand that if you find that you have increasingly firm and strong views on certain people or things, and when subjective prejudice and 'arrogance' become deeper, you should be vigilant: perhaps a part of your body has already been occupied by karmic creditors or demon crowds.

At this moment, my heart is full of gratitude, because I firmly believe that in the future, I will be reborn in the Western Land of Ultimate Bliss and attain Buddhahood. I also very much hope that all Chinese people can be reborn in the Western Land of Ultimate Bliss in the future, and not fall into hell to suffer punishment after death.

Hearing Practitioner Su mention in his Dharma talks that every person is a Buddha, I am very surprised. Because I never knew that a person could become a Buddha and exert such great power to help sentient beings. Practitioner Su, by becoming a Buddha himself, has saved immeasurable and countless sentient beings and helped many, many people.

If more people in the world can become Buddhas in the future, it means that more immeasurable and boundless sentient beings can be saved. This is what I, Wu Po-shing, am very much looking forward to at this moment.

Therefore, here, I call on all Chinese people to get to know the Hsiang Kuang Pure Land Buddhist Centre together. It is best to bring your children, especially those who are newly born or young, to the Hsiang Kuang Pure Land Buddhist Centre to see the Buddha as soon as possible. Bringing them to the Hsiang Kuang Pure Land Buddhist Centre to see the Buddha will help them find their original face, because every child has a Tathagata that does not grow old and does not die in their heart; while they are young, the pollution of the soul is relatively less, and the number of attached spirits in the body is relatively not so many.

The sooner you come to the Hsiang Kuang Pure Land Buddhist Centre to learn the true Great Dharma, the greater the help for the child. Because the less the child's soul is polluted, the easier it is for them to find their original face when they come to the Buddhist Centre and see Namo Amituofo.

It is a feeling of 'So the Buddha is so close to me, and I am actually so similar to the Buddha'. It feels familiar, representing one's past vows and actions; it feels intimate, representing that one and Namo Amituofo are originally one, without two or any discrimination. Has anyone ever had a feeling when meeting someone, thinking that this is the appearance they want to become, hoping to be like the person in front of them? Many people have had such an experience.

If you are a simple and kind person who hopes that sentient beings can be saved, when you come to the Hsiang Kuang Pure Land Buddhist Centre and see Namo Amituofo and Practitioner Su, you will be able to know your original face and will also have such a feeling. Because we are originally Buddhas, and our hearts originally contain the great vows made over accumulated lifetimes.

The manifestation of Namo Amituofo and Practitioner Su coming to the human world is to help everyone understand how their future should go, and at the same time help everyone find the path to Buddhahood that they have never deviated from; this is the Great Way to help all sentient beings leave suffering and gain happiness.

Not grow old, not get sick, and the spirit does not die are the true benefits that Practitioner Su obtained after attaining Buddhahood; such benefits can actually be obtained by everyone. The Buddha has already come to the world, which means that the suffering of all sentient beings will be able to be resolved. Through education, we help everyone understand the truth of life and the universe, and understand what the Universal Principle, the Truth, and the Right Way are.

When seeing the selfishness in one's heart, it is not that the Buddha wants everyone to see their own bad points or catch their own shortcomings, but that he hopes that while everyone is chanting this 'Namo Amituofo', and diligently practising and purifying the body, heart, and spirit, they can naturally understand how to achieve their own vows to help sentient beings. It turns out that it is in this place that one is still lacking a little bit; as long as this bit of dust is removed, as long as one lets go of this bit of selfishness or attachment, and lets one's heart be more empty and in sync with the Buddha-heart, one can successfully help others or spirits leave suffering and gain happiness.

This requires truly putting in the work on the heart, truly following the Universal Principle, the Truth, and the Right Way, and keeping this heart in a state of purity and goodness. The Truth is the principle that everyone in the world longs to pursue, and the answer is at the Hsiang Kuang Pure Land Buddhist Centre. The magnificence of the Buddha-land is truly indescribable, and I hope every Chinese person can experience it here in person.

The truth about aging and illness in the world is that one's soul is suffering. I see many sick people on the Land of Dharma Nature; a part of their soul has actually already left the body and gone to hell to suffer punishment. This makes me feel very shocked; I never thought that illness was not caused by external factors such as bacteria, viruses, or a decline in immunity, but that the root cause lies in the fact that this heart has changed.

When the heart becomes selfish, only considers the body, and only thinks of oneself at all times, and goes against the Universal Principle, the Truth, and the Right Way, it means that one's soul has lost an inherent protective umbrella. This protective umbrella is pure and good energy: it can protect oneself from being invaded by external spirits and protect one's soul from being harmed by karmic creditors within the body. This kind of energy can further spread to souls outside of oneself. I hope to help suffering souls gain liberation.

Namo Amituofo is so dignified and tall, shining golden light over the Buddhist Centre, leading immeasurable and boundless suffering spirits into the light. In fact, the Buddha-light is the light of the heart that does not grow old and does not die, which is within everyone's true nature. As long as one's heart is in sync with the Buddha-heart, and one truly understands and believes that one is originally a Buddha, the vast and boundless mind-capacity will allow the light of the heart that was originally covered up to shine brightly. The golden light is not unique to Namo Amituofo, but is the original colour that exists in everyone's true nature.

The Buddha is of great compassion, putting everything he has into this 'Namo Amituofo', and teaching us to chant this Holy Name. No matter who you see, no matter what happens, no matter what object you see, no matter what tests, difficulties, or beautiful states and smooth conditions you encounter, this 'Namo Amituofo' should always appear in your heart.

When you truly understand that everything is born from the combination of multiple karmic conditions, gathered by karmic bonds, and that all external appearances seen and thought of are illusions. When you strip away the changes of impermanent causal conditions and there is not a trace of impurity in your heart, the vast and boundless true nature that everyone originally possesses will naturally manifest.

It turns out that the true self and Buddha-nature are the real you. It turns out that your heart is originally so vast and boundless, capable of covering the Dharma Realm, the void, the universe, the Milky Way, the heavens beyond the heavens, and various spaces of different kinds, and of course, it can also cover the entire Earth.

It turns out that what Practitioner Su can do is not his unique skill, but the magnificent power that everyone can display when they find themselves. The Buddha is always so compassionate, teaching sentient beings without any concealment, only hoping that every sentient being can realise their original mind and find their original face.

Practitioner Su has always taught the fourfold assembly of the Buddhist Centre to keep in mind: 'I am a Buddha, I am a Buddha who has come to help sentient beings.' Although it is just a simple sentence, it contains such profound philosophy. It turns out that this is the great root and foundation of Buddha-Dharma. Because this heart that is willing to become a Buddha in the present moment, and this pure faith that is willing to believe that one is a Buddha, is the true Buddha-heart and the true Buddha-vow.

The Buddha-heart and the Buddha-vow are not something to be obtained at some future time, nor do they need to be sought in the past. Right here and now, a simple, pure, and kind thought, along with the natural intention to help sentient beings, is the original vow of the Tathagata that resides within each of us. As long as one is sincere and earnest, this single thought outweighs millions of other thoughts, and this one vow outweighs millions of other vows.

I am grateful to Namo Amituofo and Practitioner Su for helping us return to simplicity. There is no need for any complex exploration, because what arises from complexity is often the discrimination and deviation of the mind, which only leads to spiritual mutation. Simplicity, however, helps everyone return to the natural true nature within their own hearts. When we try to empty ourselves and allow everything to return to a natural and simple state, we will discover that the self deep within our hearts is surprisingly similar to Namo Amituofo and Practitioner Su. It is that simple heart of helping others that everyone once wanted to uphold but often failed to maintain, and it is also the single kind act that everyone earnestly hopes will be fulfilled.

Growing from a newborn infant to who I am today, what was it that made me forget the simplicity and kindness that once resided in my heart? In the past, I was completely honest, without the slightest self-protection, simply and naturally wanting to help sentient beings. I treated others without any ulterior motives, without discrimination, and with the sincere hope that they could be happy and at peace.

In the Dharma-Nature Land, I clearly see that every person has, in the past, had a period where they were so simple and kind. What they thought of was not how much benefit they could receive, but the hope that they could allow others to find happiness. For me, giving to others was once a kind act that did not require any reward. However, after a certain point in time, this heart slowly changed, becoming selfish, thinking only of oneself, and becoming afraid of being hurt. I added all sorts of disguises to my originally simple self.

These superfluous colours actually represent the increasing number of external spirits attached to one's body, and they also represent the increasing number of karmic creditors awakened within one's own body.

Why did I forget my original appearance? It is simply because of a slight deviation in thought—a thought or idea that went against the Universal Principle, the Truth, and the Right Way—and without the timely reminder and guidance of a virtuous teacher, countless children have lost their inherent magnificence and bright countenance. When a part of a child's soul is cast out of the body, the originally simple and reassuring face begins to take on many complex meanings. That represents a trace of malice, which is the resentment and injustice of the karmic creditors and demon crowds within the child.

It turns out that being selfless for the sake of sentient beings is not out of reach; in fact, it is a very familiar thing. Listening to the sutras and hearing the Dharma in the Dharma-Nature Land, I felt deeply moved. When I heard Practitioner Su demonstrate these principles through his teachings and actions to the fourfold assembly at the Hsiang Kuang Pure Land Buddhist Centre, I was filled with emotion and could not help but shed tears of gratitude.

It turns out we have all forgotten that we are truly a Buddha. If it were not for Namo Amituofo and Practitioner Su coming into this world, perhaps we would still be sinking in the ocean of karma of the Saha world, suffering in the six realms of rebirth. It turns out that the cause of suffering comes from not being able to be the master of oneself; the true suffering is because we have forgotten who we are, forgotten that we can actually be a magnificent and dignified pure Tathagata, rather than an ordinary person of karma rolling in the dust of the world.

The mission of saving the world at the Hsiang Kuang Pure Land Buddhist Centre is truly difficult to encounter in millions of years.

Namo Amituofo in the spiritual realm and Practitioner Su in the human world are currently residing together at the Hsiang Kuang Pure Land Buddhist Centre in Australia; this is an extremely magnificent combination of causal conditions. When will the conditions for the liberation of people in this world finally mature? This tests everyone's good roots, blessings, and causal conditions, and even more so, it tests everyone's confidence in themselves—that is, confidence in the Buddha-nature within their own spirit, confidence in Namo Amituofo, and the belief that the simplicity and kindness in one's heart can continue to extend and move towards perfection.

As long as everyone still believes in this single thought of kindness, there is a chance to be saved.

Namo Amituofo is now at the Hsiang Kuang Pure Land Buddhist Centre. I ask everyone who sees this information to give yourself a chance. Do not give up on the simplicity with which you once kindly helped sentient beings. Come to the Hsiang Kuang Pure Land Buddhist Centre in person to see the compassionate Namo Amituofo. You will find that the feeling in your heart is so familiar, because you are all originally from the Western Land, and the Hsiang Kuang Pure Land Buddhist Centre is now the Western Pure Land of Ultimate Bliss on earth.

The Buddha is here waiting to welcome everyone home. So, are we, these lost and suffering children, willing to return to the embrace of our compassionate Father? This is exactly what tests whether the blessings you have accumulated over countless lifetimes are sufficient. Saying this is not empty talk; it is because everyone has, to some extent, noticed that they are very different from when they were young. Not only has their temperament changed, but even their appearance and physical form have mutated. This all indicates that one's soul is no longer complete, or that it is being subjected to a great deal of interference and influence from the spiritual realm.

How much of the current self is the true self? And how much is composed of karmic creditors and external spiritual attachments? This is a question that everyone must face.

Namo Amituofo does not abandon a single person, teaching everyone to chant the Holy Name "Namo Amituofo". As long as you can make a vow in the present moment: "I am willing, I am willing to become a Buddha, I am a Buddha who has come to help sentient beings," and settle your heart upon this Holy Name "Namo Amituofo," everyone has the possibility of being saved. This single thought can also clear away the invisible obstacles on one's own heart, which represents the wish of the countless suffering karmic creditors and sentient beings within one's body who are also longing to leave suffering and gain happiness.

Whether it is people in the world or spirits in the spiritual realm, I hope that when you see this message, you will believe in and seize this opportunity to come to the Hsiang Kuang Pure Land Buddhist Centre to seek Chao Du. The Buddha does not abandon anyone; as long as you come here, you can all be saved.

Believe in yourself, believe in Namo Amituofo. Chant the Buddha's name to attain Buddhahood; in the present moment, you are a Buddha. The country of China truly needs more Buddhas like Practitioner Su who have attained Buddhahood in the human world. Countless children throughout China possess the potential to become Buddhas.

At this moment, for many people, the Hsiang Kuang Pure Land Buddhist Centre may still be too far away, or they may be restricted by practical conditions and unable to travel there. However, at the very least, everyone can let the Buddha's light shine upon more places in China.

The Hsiang Kuang Pure Land Buddhist Centre is very compassionate and has set up Namo Amituofo billboards around the world; in a few places in China, there are already Namo Amituofo billboards. These billboards should not be underestimated; they can, like the towering Namo Amituofo in the sky above the Buddhist Centre, emit immeasurable and boundless golden light.

In the Dharma-Nature Land, I have seen that many suffering spirits, lonely wandering spirits, and spirits in all spaces throughout the world have been saved because of the golden light emitted by the Namo Amituofo billboards. There are even countless ghosts and spirits from various countries around the world who, having seen the Namo Amituofo billboards, have come to the Hsiang Kuang Pure Land Buddhist Centre to seek Chao Du.

Many of them have already been reborn in the Western Dharma-Nature Land. Everyone wears a smile filled with Dharma joy, happily settling in the present moment, loudly chanting: "I am a Buddha, I am a Buddha who has come to help sentient beings." Each of them chants the Buddha's name very earnestly, not daring to forget for even a moment. Perhaps this is the benefit of not having a physical body; with fewer physical obstacles, there is indeed less interference. But relatively speaking, they also lack the opportunity to attain Buddhahood. To practise and attain the Buddha's path, one must have a precious human body.

I appeal here once again: every Chinese person should quickly send their children to the Hsiang Kuang Pure Land Buddhist Centre to learn the Universal Principle, the Truth, and the Right Way with Namo Amituofo. This will provide an opportunity for one, two, or even more human-flesh Buddhas to appear on Chinese soil.

I also appeal to all the people of China to work together to set up Namo Amituofo billboards all over China. You do not need to be restricted by any form, but you must be aware that you must use a sincere and respectful heart. The Buddha is so compassionate and selfless in helping sentient beings be saved; we should hold the highest respect for the Buddha, which is also a way to cultivate the virtues within our own hearts.

If there are more Namo Amituofo billboards in various regions of China, it will be possible for the golden light emitted by the billboards to unite and form a huge and systematically distributed "United Golden Light Shield." If we can cover the whole of China within it, our country will naturally have a passive and continuously operating "Buddha-light transmitter." This would allow all the people of China to be bathed in the Buddha's light at all times. Tell me, where else could you find such a good thing? This would have a very positive and far-reaching help for the Body-Mind-Spirit health of all the people of China, and even for the various developments of the country.

Well, my future, Hu Baoxing's future, is in the Western Pure Land of Ultimate Bliss. I hope everyone can meet me in the Western Pure Land of Ultimate Bliss. At this moment, I am chanting this Holy Name "Namo Amituofo," filled with Dharma joy, and I hope everyone can join me in chanting the Buddha's name to find the Buddha that originally resides within your own heart.

Gratitude to Namo Amituofo, gratitude to Practitioner Su.

Namo Amituofo

Hu Baoxing

A letter from Hu Baoxing to his family:

Namo Amituofo, I am Hu Baoxing.

My dear wife Xuefen, I would like to say a few words to you. Xuefen, it is truly me, Hu Baoxing, calling out to you now. At this moment, my soul is in the "Western Dharma-Nature Land" at the Hsiang Kuang Pure Land Buddhist Centre in Australia. Namo Amituofo and Practitioner Su are very compassionate; they received me after I fell into hell upon my death and placed me here, and in the future, they will help me be reborn in the Western Pure Land of Ultimate Bliss. Such kindness is truly difficult for me to repay.

In the Dharma-Nature Land, I have seen that the Hsiang Kuang Pure Land Buddhist Centre is truly a magnificent Buddha-land. It can bring substantial help to the world, allowing everyone to gain the magnificent benefits of not grow old, not get sick, and the spirit does not die, and it helps the public be reborn in the Western Pure Land of Ultimate Bliss. Furthermore, it can help the children of the world protect their souls from the interference and control of countless spirits in the spiritual realm by learning the Universal Principle, the Truth, and the Right Way from a young age.

This is of vital importance to every child in all of China, including Hong Kong. Because in the Dharma-Nature Land, I have truly seen too many children whose souls have been harmed because their hearts and actions have deviated from the Universal Principle, the Truth, and the Right Way. When an evil thought arises or one's heart and actions deviate, it awakens countless karmic creditors within the body, causing great harm to the child's soul. This is why many children, as they grow up, often make their parents feel that they are becoming more and more like strangers. In fact, this is not an illusion; it is because the soul that is the master of the child's body is no longer entirely the child himself. A part of the control over the body has already been seized by karmic creditors or external spiritual attachments.

I am mainly writing to share this good news with you, so I will not say more about this part, but everyone must understand that everyone has grown from childhood to the present; the suffering of a child is equivalent to one's own suffering. Now that Namo Amituofo has come to the world, right here at the Hsiang Kuang Pure Land Buddhist Centre, together with Practitioner Su, who has realised his true nature and attained Buddhahood in the human world, they are helping the humans of this earth leave suffering and gain happiness. To truly allow the spirit to gain peace and happiness, and for the body to no longer age or get sick—such an opportunity is truly rare and difficult to encounter; you must seize it well.

In this lifetime, I have accumulated quite a bit of wealth and have achieved success in my career. I have always been grateful to you for walking hand-in-hand with me, facing many difficulties together. Regarding Jia-Hua and Jia-Wen, they left before us, and we both felt great pain. But at this moment, I am not only reporting to you that I am not dead, but that I have been reborn in the Dharma-Nature Land; this is wonderful news.

In addition, I want to share with you: at the Hsiang Kuang Pure Land Buddhist Centre, I was pleasantly surprised to discover that Practitioner Su, this human-flesh Buddha, actually has the ability, with the help of Namo Amituofo, to find the souls of the deceased. No matter where in the space of the six realms of rebirth the soul is currently located, as long as it has not yet been reincarnated as a human, Practitioner Su can save it to the "Western Dharma-Nature Land" of the Buddhist Centre.

This is a transit station for entering the Western Pure Land of Ultimate Bliss; it is a Buddha-land established by Practitioner Su. In the Dharma-Nature Land, every one of us lives a very pure, happy, and carefree life. Without the interference of the many souls within the body, and under the illumination of the Buddha-light in the Dharma-Nature Land, I feel an unprecedented sense of freedom, and the peace and Dharma joy in my heart flow out endlessly.

It turns out that the original state of our soul is one of such peace and freedom, without the slightest bit of pain. It turns out that all the pain and physical and mental burdens we feel while alive are entirely due to the pollution of our souls, or it can be said, due to the interference and influence of countless karmic creditors or spirits within our bodies.

So Xuefen, I hope that after you see this message, you will contact the Hsiang Kuang Pure Land Buddhist Centre in Australia as soon as possible and arrange for the Chao Du of the deceased for our two children. You can check the Buddhist Centre's website for details, or let the Venerable of the Buddhist Centre explain it to you.

In short, in this way, our two children can truly be saved. Their deaths will no longer be a painful regret, but will become a great joyous event, because through the Chao Du of the deceased at the Hsiang Kuang Pure Land Buddhist Centre, they can be led by Practitioner Su to the Western Dharma-Nature Land. In the future, the three of us will all be able to be reborn in the Western Pure Land of Ultimate Bliss.

Of course, I also hope that you, Xuefen, will be reborn in the Western Pure Land of Ultimate Bliss, and I hope that more and more Chinese people, and even people all over the world, will be able to meet me in the West in the future.

Here, I would like to ask you for a favour. I hope you can utilise your financial resources and network influence as much as possible to let more people know about this magnificent precious land, the Hsiang Kuang Pure Land Buddhist Centre in Australia. I hope everyone can come here to see the Buddha and seek the Dharma, so that they may have the opportunity to receive the benefits of not growing old, not getting sick, and the spirit not dying.

Furthermore, Practitioner Su is extremely compassionate, performing Chao Du for sentient beings day and night without ceasing. Immeasurable and boundless spirits have been saved because of Practitioner Su’s Chao Du, accumulating immeasurable and boundless merit. Practitioner Su does not think of using this merit for himself, but instead uses this merit to help countless people resolve conflicts with their internal karmic creditors.

Xuefen, do you know that the reason people get sick is actually the result of their internal karmic creditors manifesting to seek revenge? This includes cancer as well. For any cancer patient, as long as they have not undergone surgery, if they come to the Hsiang Kuang Pure Land Buddhist Centre, Practitioner Su can save them. I hope you can share this good news with everyone.

In any case, I hope you can first visit the Hsiang Kuang Pure Land Buddhist Centre website to learn more, or call here to enquire. In short, now that the Buddha has come to this world, this opportunity is extremely precious, and we must seize it well.

Time is limited. Although there is still much I would like to say, these are the main points. I hope that upon seeing this letter, you will believe that I am in the Western Land of Dharma Nature, waiting at any time for you to come here to meet and speak with me.

Gratitude to Namo Amituofo, gratitude to Practitioner Su.