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Teachings Received by Disciple Shi Faxi
Interview with Wu Wenjun (Internationally Renowned Mathematician and Founder of Mechanical Theorem Proving)
The World is an Illusion, Seeking Truth in Vain; Only Practitioner Su Has Found It
Ripples Remaining
In the Midst of the Suffering of the Saha World, Only Fragrant Light is a Ray of Hope
Returning for Another Lifetime to Save Beings, Practitioner Su Does So in Every Lifetime
Disciple Shi Faxi: I respectfully invite the of the Buddha to provide us with teachings.
's discourse: The Buddha-land is a realm of absolute purity and supreme dignity. To descend into this world is to enter a vessel of the , guided by the Buddha himself. This realm is far removed from the mundane, secular world, where only the truth exists and where one focuses solely on the path of cultivation. One must learn to let go of worldly attachments, for the world is filled with illusions that cloud our original nature. We must cultivate a heart that is cool, calm, and at ease, following the teachings to release all that binds us to the cycle of rebirth.
It is rare to encounter the Buddha's teachings, even after hundreds of kalpas of wandering through the cycle of rebirth. Yet, in this present age, we are constantly beset by the distracting sounds of the world and the heavy weight of our own spiritual obstacles. These disturbances create confusion and hinder our practice. When we encounter these challenges, we must ask ourselves: are we truly following the guidance of the Buddha, or are we being led astray by the illusions of the world?
In this Dharma-Ending Age, the path is fraught with difficulties. Many monastics and practitioners have lost their way, relying on worldly emotions and false appearances rather than the true Dharma. The Buddha’s path is a path of rescue, a lifeline for those drowning in the sea of suffering. It is the duty of the to protect this path and uphold the Universal Principle, the Truth, and the Right Way.
Hsiang Kuang Buddhist Centre stands as a true mark of the Buddha’s presence in this world. However, the true Dharma is rare and fragile, often obscured by the lack of virtue in the world. Virtue must be cultivated from within; without it, one is lost in the void, eventually sinking into lower realms. True practice is the cultivation of virtue. If one lacks virtue, it is because the heart is not yet upright or true, and the vows made are merely empty words.
When practice is empty, the world suffers. We see the decline of the Dharma not because the teachings themselves have faded, but because the human heart has turned away from the truth. There are eighty-four thousand Dharma doors, each suited to different affinities, yet the core of all practice remains the same: the purification of the heart. When the state of the Sangha declines, when monastics lose their dignity and focus on worldly gain, the light of the Dharma dims. When those who should lead the way instead seek only their own comfort, wealth, or fame, they lose their connection to the and ultimately destroy their own wisdom-life.
The mysteries of the cycle of rebirth are profound, and the logic of the Dharma is often difficult for the ordinary mind to grasp. It is not something that can be understood through mere intellectual cleverness; it requires the wisdom of Prajna. There is a vast difference between worldly knowledge and the Buddha’s teachings. If one clings to one's own opinions, or if one is driven by a competitive nature, one will only ever touch the surface of the Dharma. One may recite the sutras, but if the heart is not in sync with the teachings, one will gain no benefit.
How can we see the benefits of the Dharma? We must be willing to change ourselves truly. We must stop being blind followers who repeat the same patterns for centuries without ever reaching a higher state of being. We must fill our hearts with the love of the Dharma, but we must also realise that the heart is an infinite vessel that can never be filled by worldly things. We must be honest and sincere in our chanting. To chant Namo Amituofo all the way is to be truly honest with oneself.
The Dharma path is in urgent need of sincere, dedicated individuals who will help turn the wheel of the Dharma. We must extinguish the fires of desire—the greed, the anger, the ignorance, and the improper cravings that exist even within the monastic community. These things do not go unnoticed; the Buddha and the Dharma protectors see all. The karmic consequences of our actions follow us everywhere, and what we often mistake for fate is, in truth, the manifestation of our own .
It is my hope that all beings can see the truth clearly. Let us turn the flow of our lives back toward the path of the Buddha. Let us heal the damage done in this world and work together to return to the Western Pure Land of Ultimate Bliss. Namo Amituofo.
Words of Namo Amituofo. Recorded and transcribed by Namo Amituofo’s disciple, Venerable Fa Hui. 16 June 2026. Amitabha Buddha's discourse: I am the Teaching Master of the Western Land of Ultimate Bliss, Namo Amituofo, and I currently reside at the Hsiang Kuang Pure Land Buddhist Centre in Goombungee
On October 4, 2017, Namo Amituofo provided these profound teachings to illuminate the path of practice for all disciples, guiding us through the complexities of karma and the journey toward the Western Pure Land of Ultimate Bliss.
In this profound discourse, Namo Amituofo guides us through the delicate process of weeding the garden of our hearts, clearing away the attachments that hinder our journey to the Western Pure Land of Ultimate Bliss.
A profound discourse from Namo Amituofo on the illusory nature of our worldly existence, the futility of chasing dreams, and the path to true awakening within the cycle of rebirth.
A candid reflection from the spirit of Elizabeth Taylor, who shares her journey from the blinding lights of Hollywood to the serene, transformative teachings of the Buddha in the Western Land of Ultimate Bliss.
Michael Jackson shares his journey from the pressures of global fame to the peace of the Western Pure Land, revealing the truth behind his life and his ultimate deliverance.
Helen Keller, the renowned deaf-blind philanthropist, shares her journey from the darkness of the ghost realm to the light of the Western Pure Land of Ultimate Bliss, guided by the compassion of Namo Amituofo and Practitioner Su.
Albert Einstein, once considered the most brilliant mind in human history, reflects on his life, the nature of 'science' versus the Truth of the Dharma, and his existence in the Western Pure Land.
Ronald Reagan, the 40th President of the United States, reflects on his life, his political career, and his profound journey from the depths of hell to the Western Land of Ultimate Bliss through the compassion of Namo Amituofo and Practitioner Su.
This is a record of an interview with Kim Il Sung, the founder and former leader of North Korea, who sought deliverance 32 years ago. He now resides in the Western Land of Ultimate Bliss.
Hsiang Kuang Pure Land Buddhist Centre
Contributed to Pure Land Buddhism knowledge library