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The Twenty-ninth Letter of President Zhao Puchu
The Truth Behind Auspicious Signs: An Interview with Lay Practitioner Zhong Canzeng
A Message from the Western Pure Land: Lay Practitioner Huang Nianzu
Transforming the Mind: An Interview with Lay Practitioner Li Bingnan
The Crucial Choice: To Change or Not to Change
A Lamentation from Lay Practitioner Li Bingnan
Interview with Zhang Cunhao (Father of China's High-Energy Chemical Laser)
Interview with Wu Wenjun (Internationally Renowned Mathematician and Founder of Mechanical Theorem Proving)
The World is an Illusion, Seeking Truth in Vain; Only Practitioner Su Has Found It
Ripples Remaining
Understanding Namo Amituofo and the Forty-eight Great Vows
It is a lamentable truth that few people today truly understand the vital importance of rebirth in the . This is particularly evident among the students in our Buddhist colleges. In these institutions, the transmission of the Buddha’s teachings has often been reduced to a rigorous pursuit of academic excellence. A culture of hidden competition permeates the halls of learning, and the true meaning of studying the Buddha’s teachings, along with the ultimate home for our spirits, remains obscured from many.
Observe the students as they prepare for their examinations. They carry exquisite notebooks, meticulously filled with filtered highlights of Buddhist philosophy. These pages are a kaleidoscope of colours, dense with information, adorned with sticky notes that mark what is essential for the test. Everyone is buried in their books, working with a frantic intensity, afraid to let their guard down for even a moment. They believe that their efforts to study and preserve the Buddha’s teachings are defined by their grades. They believe that these scores tell the world exactly how much they have achieved in their practice.
This pattern is not unfamiliar to us. It is the very same model used in secular education throughout the world today. It appears that those within the realm of Buddhist studies are merely acting as people of the world, operating under a different management system. They remain a vast distance away from what it truly means to be a practitioner who appears in the world to save others. Competition, conflict, the desire to win, jealousy, and arrogance have become inextricably linked to their practice. If the only difference between this kind of study and secular life is the content of the textbooks, then it is a profound tragedy.
The intention and the driving force to leave this cycle of rebirth must be ignited within us. We must learn to see the suffering of the world for what it truly is. Human beings possess a remarkably resilient ability to adapt, which often leads us to become numb to our own pain. When you ask people how much suffering exists in this world, they might simply shrug or scratch their heads, as if they feel no intense hardship at all. They seem so comfortable, so settled in their current lives, that they begin to question the necessity of leaving. They ask themselves, Is it really necessary to depart? Is life here not quite pleasant enough?
To such people, the Western Land of Ultimate Bliss remains a distant, illusory dream—an ideal world that is nice to have but ultimately optional. Meanwhile, the six realms of existence never experience a shortage of inhabitants. The queue of souls waiting to enter these realms remains as long as it has ever been.
Every individual who has encountered the Buddha’s teachings possesses a rare and precious human body. We have been granted the opportunity to hear the profound , yet we must ask ourselves: do we truly see its value? We should allow the Buddha’s teachings to educate our physical bodies, to elevate our spirits, and to safeguard our future. When the time comes for us to depart this life, we should be heading toward the real, non-illusory Western Land of Ultimate Bliss.
The six realms of existence offer far too many distractions. The and will keep you so busy that you will have no time for anything else. You will be consumed by greed, anger, ignorance, arrogance, and doubt. Why continue to wander in this maze? It is far better to simplify your path and walk directly toward the West.
We must move beyond the superficial ideals of academic success and strive for the ultimate reality. The goal of our practice is not to accumulate knowledge, but to purify our minds and secure our return to our true home. Let us cast aside the competitive spirit that belongs to the world and embrace the compassionate heart that belongs to the Buddha. By doing so, we can transform our lives from confusion to awakening, from wrong paths to the right path, and from impurity to purity. This is the only way to leave suffering behind and find true, lasting happiness.
Recorded by the Buddha’s disciple, Shi Fajing.
Many have asked why a practitioner who displayed auspicious signs during chanting still fell into the hells. Lay Practitioner Zhong Canzeng, father of Venerable Ding Hong, shares his personal testimony on the reality of karmic debt and the saving grace of Namo Amituofo.
Lay Practitioner Huang Nianzu speaks from the Western Pure Land, offering profound insights on the mission of Practitioner Su, the presence of Namo Amituofo at the Hsiang Kuang Pure Land Buddhist Centre, and a heartfelt call for practitioners to seize this rare opportunity for Awakening.
In this profound interview, Lay Practitioner Li Bingnan explores the deep connection between our mental state, the laws of karma, and the path to true healing. By understanding the role of karmic creditors and the compassionate guidance of Namo Amituofo, we can learn to transform our minds and find liberation from suffering.
In this profound dialogue, Lay Practitioner Li Bingnan explores the vital necessity of repentance and the courage required to change one's ways. He addresses the heartbreaking reality of those who refuse to listen to guidance, the cycle of karmic retribution, and the urgent call for practitioners to act with compassion to save suffering beings.
A candid reflection from the spirit of Elizabeth Taylor, who shares her journey from the blinding lights of Hollywood to the serene, transformative teachings of the Buddha in the Western Land of Ultimate Bliss.
Michael Jackson shares his journey from the pressures of global fame to the peace of the Western Pure Land, revealing the truth behind his life and his ultimate deliverance.
Helen Keller, the renowned deaf-blind philanthropist, shares her journey from the darkness of the ghost realm to the light of the Western Pure Land of Ultimate Bliss, guided by the compassion of Namo Amituofo and Practitioner Su.
Albert Einstein, once considered the most brilliant mind in human history, reflects on his life, the nature of 'science' versus the Truth of the Dharma, and his existence in the Western Pure Land.
Ronald Reagan, the 40th President of the United States, reflects on his life, his political career, and his profound journey from the depths of hell to the Western Land of Ultimate Bliss through the compassion of Namo Amituofo and Practitioner Su.
This is a record of an interview with Kim Il Sung, the founder and former leader of North Korea, who sought deliverance 32 years ago. He now resides in the Western Land of Ultimate Bliss.
Hsiang Kuang Pure Land Buddhist Centre
Contributed to Pure Land Buddhism knowledge library