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Teachings from Namo Amituofo
Namo Amituofo Abides at Hsiang Kuang Pure Land Buddhist Centre
The Presence of the Three Jewels at Hsiang Kuang Pure Land Buddhist Centre
Namo Amituofo Brings Us a New Hope of the Heart
The Wisdom of Dharma Talks by Practitioner Su
The Vast Deliverance of the Earth: Practitioner Su’s Compassionate Mission
Interview with Wu Wenjun (Internationally Renowned Mathematician and Founder of Mechanical Theorem Proving)
The World is an Illusion, Seeking Truth in Vain; Only Practitioner Su Has Found It
Ripples Remaining
Understanding Namo Amituofo and the Forty-eight Great Vows
Practising Goodness
The first and most significant precept at the Hsiang Kuang Buddhist Centre is the precept against adultery. This applies to your Body, Speech, and Mind. You must not allow any impurity to dwell within these three areas. People in this world often fail to realise that the intense stimulation of desire is an infinite accumulation; it creates a cycle of craving that leaves one feeling increasingly unsatisfied.
It is with great that observes how children today are drowning in the sea of desire. Even those who have left the home life to become monastics often fail to maintain the purity of their Body, Speech, and Mind. Because their conduct is not upright, their path of practice becomes obstructed. If you are young, do not be afraid; you still have the opportunity to change your ways. However, you must commit to keeping your Body, Speech, and Mind awakened, righteous, and pure.
When one’s practice is not aligned with the Universal Principle, the Truth, and the Right Way, it manifests physically. You may begin to notice defects in your appearance or find that your movements are no longer fluid. In truth, the spirit of such a person is already suffering retribution in the hells, though the world remains unaware of this reality.
In the realm of practice, if your appearance and form do not radiate light, even a single blemish serves as proof that your practice is not in accordance with the and is not following the Right Way. Without the guidance of true power, it is difficult to sustain your wisdom-life or to serve the True Teachings effectively. This is precisely why so many monastics and practitioners stand at the gates of hell—it is the trap of desire. They do not realise that even within their own thoughts, they are creating .
Since the time of the Great Master Yin Guang, there has been a lack of genuine, correct practice within the Pure Land school. Whether one is a lay practitioner or a monastic, if they claim to practise the Pure Land path but their Body, Speech, and Mind are not upright, they are not truly practising. When such individuals continue to propagate the Dharma, they lead others toward distorted paths. This causes the world to lose faith in the Buddha’s teachings, a sin that is impossible to bear.
The Pure Land Dharma Gate in this world is currently heavily polluted by worldly desires. Therefore, only the power of the Great Purity can dissolve these false illusions and allow for true practice. Only then can one truly understand the meaning of the Buddha’s words. It is difficult to rely on traditional cultural forces or worldly methods alone; without the Great Purity, one cannot attain the necessary meditative concentration.
The sea of Dharma is vast, yet many are drowning in the sea of desire. Even if they know this, they choose to ignore it. This is especially true for those within the Buddha’s gate, and for them, this adds sin upon sin. While it is true that practising the Pure Land path can lead to , if your Body, Speech, and Mind are not in accordance with the Truth, you will only accumulate more karma.
If you wish to restore the purity of your practice, you must listen to the Buddha’s principles and metaphors, and truly change your ways. Only then can you attain the true nature of the Pure Land. Do not continue to walk a path that is not the Right Way, for then the Pure Land will remain beyond your reach.
When you are in the process of helping others by inviting spirits or performing , try not to close your eyes. Communication between spirits is direct. A spirit can pass through , and if your eyes are closed, the spirit cannot exit, which may cause your eyes to swell. Furthermore, in Pure Land practice, you must not harbour a competitive heart, for that is an impure state of mind.
The Pure Land lineage requires a total restoration of its foundations. It must be widely propagated, including through online channels, as there is currently a lack of those who can effectively spread these teachings. The Pure Land principles should serve as the centre, with lines of communication extending to major temples and various digital platforms. We must build a virtual pathway to propagate the lineage. The current decline of the Pure Land path is a responsibility that all disciples of Shakyamuni Buddha, including the monastics, must share. We all bear the karma for this. This lineage awaits restoration, and it requires monastics and Buddha’s disciples to make great vows to save it. Practitioner Su is manifesting this truth through his own body today.
If the body is clogged with waste, it leads to a heavy head and a sense of lethargy. There is a switch located in the shoulders, neck, and back of the head; when it is blocked by waste, one must clear it to avoid this lethargy. The messages appearing in the eyes of Practitioner Su serve as a reminder: many monastics and practitioners have not cared for their eyes, and as a result, they will suffer from eye diseases, presbyopia, or even blindness. This affects an immeasurable number of people. Namo Amituofo reminds us that the laws of karma and cause and effect are never separate from our own bodies.
A practitioner who truly thinks for the sake of all beings without selfishness will find their eyes becoming increasingly bright. Saving beings in other spaces is a normal part of this practice. If you cannot see these beings, it is a sign of selfishness—you are only concerned with your own space. Only by truly letting go can you attain true achievement. If your eyes are not clear, it indicates that your heart is still stained by the dust of the world. If you cannot save beings with your eyes, you are still an ordinary person of this world.
Only a truly pure practitioner will have their brow protected. Those who do not truly practise will find their energy drained in that area, and their gaze will reflect this. However, in the Buddha-land, this can be corrected. When you truly practise, your physical structure will change accordingly. When you reach the point where you have no thoughts in your Body, Speech, and Mind, your forehead will not be soft; it will be firm and impenetrable to the invasion of spirits. Practitioner Su’s forehead often glows red and bright, which is a sign of energy. However, ordinary people who are lost in thought lack this energy.
You can tell if someone is aging by looking at their forehead. If it appears dark, it indicates heavy, gloomy energy or selfish thoughts, and such a person will surely age. The structure of Practitioner Su’s brain remains as perfect as it was in his youth. Ordinary elderly people experience degeneration and loss, but if your practice is pure and your thoughts are entirely for the sake of all beings, your brain will rejuvenate. It will not age; it will renew itself. This is something medical science cannot detect, as the accumulation of impure thoughts causes significant damage to the brain.
If your ears are prone to hearing unpleasant sounds, or if you dwell on things that are disadvantageous to you, these sound waves are easily stored in the brain, causing the ear-roots to degenerate. Eventually, the practitioner may lose the ability to hear. A practitioner should treat every sound they hear as if it were beautiful music; otherwise, these sounds will poison the sharpness of their ear-roots. Mental chaos, anxiety, and panic easily lead to neurological disorders.
Practitioner Su’s heart is vast and boundless. Any instability in your heart or nervous system indicates that your practice contains unstable thoughts and intentions. To avoid such mental and emotional mutations, you must possess a boundless heart and a spirit of tolerance. If your thoughts are constantly focused on yourself, you will eventually bind yourself. The prerequisite for being free from illness in Buddhism is to have a heart that is vast and boundless. When your blood and energy flow smoothly, all your organs will naturally not age or become diseased. If you harbour even a little selfishness, your blood flow will diminish as you age, because your heart for others has decreased.
I must emphasise again: it is impossible for people in this world to independently save those in the netherworld. Many of the chanting books left behind by ancient methods open the gates to the netherworld, and it is the people of this world who invite these spirits in. Without sufficient virtue, you cannot send them to the Western Pure Land, nor can you provide them with enough teachings. The current state of the world is completely different; the spirits of the netherworld are confused and lost, wandering everywhere. Only the power of the Buddhas and Bodhisattvas can now gather these spirits. Most of the masters leading ceremonies today are being manipulated by Ghost Kings. Restoring the left foot of Practitioner Su is equivalent to restoring the entire system of the Hsiang Kuang Pure Land Buddhist Centre, making the temple increasingly sound. Namo Amituofo advises that you should avoid seeing karma whenever possible and simply live in the present moment. The Buddha is currently clearing away the waste accumulated from childhood, but this requires time. Eat food that is as natural as possible, following ancient, simple methods, and avoid seasonings. This is how one should eat when practising the Pure Land path; the cleaner your diet, the purer your roots will be.
Discover the profound operations of the Hsiang Kuang Pure Land Buddhist Centre, where the presence of Namo Amituofo guides all beings toward the Western Pure Land of Ultimate Bliss through the power of the Three Jewels.
Namo Amituofo truly abides at the Hsiang Kuang Pure Land Buddhist Centre, where the Three Jewels are present and the chanting of the Holy Name never ceases, guiding all beings toward the Western Pure Land of Ultimate Bliss.
An exploration of the origins of the Western Pure Land of Ultimate Bliss, the compassionate mission of Practitioner Su, and the miraculous resolution of natural disasters and global suffering through the power of the Holy Name.
Explore the profound insights and compassionate guidance offered in the Dharma talks by Practitioner Su, designed to help you navigate the path to the Western Pure Land.
A candid reflection from the spirit of Elizabeth Taylor, who shares her journey from the blinding lights of Hollywood to the serene, transformative teachings of the Buddha in the Western Land of Ultimate Bliss.
Michael Jackson shares his journey from the pressures of global fame to the peace of the Western Pure Land, revealing the truth behind his life and his ultimate deliverance.
Helen Keller, the renowned deaf-blind philanthropist, shares her journey from the darkness of the ghost realm to the light of the Western Pure Land of Ultimate Bliss, guided by the compassion of Namo Amituofo and Practitioner Su.
Albert Einstein, once considered the most brilliant mind in human history, reflects on his life, the nature of 'science' versus the Truth of the Dharma, and his existence in the Western Pure Land.
Ronald Reagan, the 40th President of the United States, reflects on his life, his political career, and his profound journey from the depths of hell to the Western Land of Ultimate Bliss through the compassion of Namo Amituofo and Practitioner Su.
This is a record of an interview with Kim Il Sung, the founder and former leader of North Korea, who sought deliverance 32 years ago. He now resides in the Western Land of Ultimate Bliss.
Hsiang Kuang Pure Land Buddhist Centre
Contributed to Pure Land Buddhism knowledge library